In Hinduism, the Chiranjivi () are a group of immortals set to remain alive on Earth until the end of the current epoch, the .
The Sanskrit nominal stem () is a compound composed of the adjective ()âÂÂhere in its adverbial form () âÂÂand the noun () , itself derived from the verbal root () . The specific forms () and () are, respectively, the masculine nominative singular and nominative plural inflections of this stem.
The term denotes a being with a lifespan of an entire , distinct from the concept of , which signifies absolute immortality. The distinction is illustrated in mythological narratives: at the end of the last , the Hayagrëva attempted to attain immortality by swallowing the Vedas as they escaped from the mouth of BrahmÃÂ, but the scriptures were retrieved by Viá¹£á¹Âu in his Matsya incarnation. Likewise, other avatars of Viá¹£á¹ÂuâÂÂNarasiá¹Âha and RÃÂmaâÂÂslew Hiraá¹Âyakaà Âipu and RÃÂvaá¹Âa, respectively, both of whom had sought immortality through devotion to Brahmàand à Âiva. In this context, "immortal" can signify not absolute eternity but rather survival until the cosmic dissolution, when all embodied beings, including Brahmàhimself, are destined to lose their material form with the destruction of the universe.
The extant PurÃÂá¹Âas, the RÃÂmÃÂyaá¹Âa, and the MahÃÂbhÃÂrata generally describe seven immortal personalities in the Hindu pantheon. Some scholars opine the count to be eight. Each chiranjivi embodies a distinct attribute of humankind; that attribute persists among humankind for as long as the chiranjivi lives.
Other individuals who are sometimes additionally included to the list are the following:
The Cirañjëvià Âloka () is a hymn that names the Chiranjivi and states the effects of their meditation: The states that the remembrance of the eight immortals (Aà ÂvatthÃÂmÃÂ, MahÃÂbalë, VyÃÂsa, HanumÃÂn, Vibhëṣaá¹Âa, Ká¹Âpa, Paraà ÂurÃÂma, and MÃÂrkaá¹Âá¸Âeya) offers one freedom from ailments and longevity.