Chinese pronouns are pronouns in the Chinese languages. This article highlights Mandarin Chinese pronouns. There are also Cantonese pronouns and Hokkien pronouns.
Chinese pronouns differ somewhat from English pronouns and those of other Indo-European languages. For instance, there is no differentiation in the spoken language between "he", "she" and "it" (though a written difference was introduced after contact with the West), and pronouns are not inflected to indicate whether they are the subject or object of a sentence. Mandarin Chinese further lacks a distinction between the possessive adjective ("my") and possessive pronoun ("mine"); both are formed by appending the particle de. Pronouns in Chinese are often substituted by honorific alternatives.
Following the iconoclastic May Fourth Movement in 1919, and to accommodate the translation of Western literature, written vernacular Chinese developed separate pronouns for gender-differentiated speech, and to address animals, deities, and inanimate objects.
This can be traced back to colonialism and Western-oriented linguistics in the early 1900s, where Eurocentric standardization of language and culture emerged to purify and create "effective governance.â English was seen as progressive, while Chinese was characterized as a delayed language. Before written Chinese, spoken Chinese did not differentiate between genders in regard to pronouns. Written Chinese was only relevant to the public under imperial decrees, and literacy was a privilege that ordinary citizens rarely had access to, due to Confucianist ideals. There was an assumption that alphabetic literacy was superior in nature, and the assimilation of the Chinese language was initiated by Catholic missionaries from the West. During the transition from the Qing Dynasty to the Republic of China, the modern nation urgently moved to adopt European ideologies, which translated to culture and linguistics.
The focus on building a unified state was a driver in standardizing the Chinese language, which largely pushed Putonghua to be the dominant dialect. On the other hand, ChinaâÂÂs minority languages suffered a huge blowâÂÂwith diversity and culture being eradicated in the name of assimilation. Language standardization, thus, became the norm as it was seen as a positive and rational step towards industrialization. Throughout the 1920s, a debate continued between three camps: those that preferred to preserve the preexisting use of without distinction between genders, those that wished to preserve the spoken non-gendered pronoun but introduce a new female pronoun in writing, and those that wished to introduce a differently pronounced female pronoun . The pronoun enjoyed widespread support in the 1920s and 1930s but lost out to after the Chinese Civil War. Currently, written pronouns are divided between the masculine human (he, him), feminine human (she, her), and non-human (it), and similarly in the plural. This distinction does not exist in the spoken language, where moreover tàis restricted to animate reference; inanimate entities are usually referred to with demonstrative pronouns for 'this' (è¿Â/é zhè) and 'that' (é£ nà).
Other, rarer new written pronouns in the second person are nÃÂ ( "you, a deity") and nÃÂ ( "you, a female"). In the third person, they are tÃÂ ( "it, an animal"), tÃÂ ( "it, a deity"), and tÃÂ ( "it, an inanimate object"). Among users of traditional Chinese characters, these distinctions are only made in Taiwanese Mandarin; in simplified Chinese, tÃÂ () is the only third-person non-human form and nÃÂ () is the only second person form. The third person distinction between "he" () and "she" () remains in use in all forms of written standard Mandarin.
In the early 21st century, some members of genderfluid and queer Chinese online communities started using Xä¹ and TA to refer to a generic, anonymous, or non-binary third person. In September 2025, the character , a combination of (imitating the Latin âÂÂXâÂÂ) and , was added to the Unicode standard. Since at least 2014, Bilibili has used TA in its user pages. In September 2025 as well, the specifically male version, a combination of (meaning âÂÂmaleâÂÂ) and was also added to the standard, as .
There are many other pronouns in modern Sinitic languages, such as Taiwanese Hokkien () "you" and Written Cantonese (keúih deih) "they." There exist many more pronouns in Classical Chinese and in literary works, including (rÃÂ) or (ÃÂr) for "you", and (wú) for "I" (see Chinese honorifics). They are not routinely encountered in colloquial speech.
To indicate alienable possession, (de) is appended to the pronoun. For inalienable possession, such as family and entities very close to the owner, this may be omitted, e.g. (wàmÃÂ) "my mother". For older generations, (lìng) is the equivalent to the modern form (nÃÂnde), as in (lìngzà «n) "your father". In literary style, (qÃÂ) is sometimes used for "his" or "her" or as a gender-neutral pronoun; e.g. means "his father" or "her father".
In Cantonese, for possessive, (ge3) is appended to the pronoun. It is used in the same way as in Mandarin.
In Taiwanese Hokkien, possessive pronouns are homophonous with plural pronouns. For example, () can mean either "your" or "you (plural)".
The demonstrative pronouns work the same as in English.
The distinction between singular and plural are made by the classifier (gè) and (xiÃÂ), and the following nouns remain the same. Usually inanimate objects are referred using these pronouns rather than the personal pronouns (tÃÂ) and (tÃÂmen). Traditional forms of these pronouns are: (zhège), (zhèxiÃÂ), (nàge), and (nàxiÃÂ).
In imperial times, the pronoun for "I" was commonly omitted when speaking politely or to someone with higher social status. "I" was usually replaced with special pronouns to address specific situations. Examples include guÃÂrén () during early Chinese history and zhèn () after the Qin dynasty when the Emperor is speaking to his subjects. When the subjects speak to the Emperor, they address themselves as chén (), or "your official". It was extremely impolite and taboo to address the Emperor as "you" or to refer to oneself as "I".
In modern times, the practice of self-deprecatory terms is still used in specific formal situations. In résumés, the term guì (; lit. noble) is used for "you" and "your"; e.g., guì gà Ângsë () refers to "your company". BÃÂnrén (; lit. this person) is used to refer to oneself.