The Chinantec or Chinantecan languages constitute a branch of the Oto-Manguean family. Though traditionally considered a single language, Ethnologue lists 14 partially mutually unintelligible varieties of Chinantec. The languages are spoken by the indigenous Chinantec people who live in Oaxaca and Veracruz, Mexico, especially in the districts of Cuicatlán, Ixtlán de Juárez, Tuxtepec and Choapan, and in Staten Island, New York.
Egland and Bartholomew (1978) established fourteen Chinantec languages on the basis of 80% mutual intelligibility. Ethnologue found that one that had not been adequately compared (Tlaltepusco) was not distinct, but split another (Lalana from Tepinapa). At a looser criterion of 70% intelligibility, LalanaâÂÂTepinapa, QuiotepecâÂÂComaltepec, PalantlaâÂÂValle Nacional, and geographically distant ChiltepecâÂÂTlacoatzintepec would be languages, reducing the count to ten. Lealao Chinantec (Latani) is the most divergent.
On the basis of shared phonological innovations, Rensch (1989) groups the Chinantecan languages into 5 clusters, which largely agree with previous ethnographic classifications of the population centers of the Chinantla. He additionally proposes a division into a Northern area represented by group , a Transitional area represented by group , and a Southern area represented by groups -. The northern languages are considered more innovative both phonologically and lexically, while the southern languages are more conservative in both respects. Phonologically, Ojitlán is found to the most innovative, and Comaltepec the most conservative.
Syllables are typically of the shape (C)V with an optional onset, and in coda position only laryngeal elements and in some languages a nasal consonant. The only initial consonant clusters to occur consist of one of the laryngeal elements ÃÂ and h followed by a voiced consonant, which in some languages are analyzed as preglottalized or voiceless continuants. In some Chinantecan languages, both pre- and post-nuclear glides may combine with the nucleus to form large inventories of diphthongs and triphthongs.
Roots are predominantly monosyllabic, as fully inflected words often are as well, although there also exist polysyllabic roots, in some cases possibly reflecting fossilized classifiers, and roots of up to 4 syllables are reported in Spanish borrowings.
There is typically a set of nasal vowels, a binary length contrast, and in some languages a number of contrastive phonation types, which in stressed syllables may potentially all co-occur and cross-classify with tone and ballisticity, generating an extremely large number of contrasting syllable nuclei for a given vowel quality.
Roots in Chinantecan languages are obligatorily stressed, and stress typically falls on the final syllable of the root. Often only stressed syllables display the full range of phonological contrasts, and in some languages there may be a tendency to disallow complex tones and codas in non-stressed syllables.
Within stressed syllables, many Chinantecan languages have been analyzed as exhibiting a distinction, also observed in the distantly related Amuzgoan languages, between ballistic stress, characterized by an "initial surge and rapid decay of intensity" and shorter duration among other features, and controlled stress, which "exhibit no such initial surge of intensity, displaying a more evenly controlled decrease of intensity" and are generally longer. There is variation in the phonetic realization of ballisticity among Chinantecan languages which are thought to exhibit the contrast, and in others, the typical phonetic correlates of ballisticity are not observed, and the distinction is instead analyzed as being purely tonal or one of vowel length.
All Chinantecan languages are tonal. Some, such as Usila Chinantec and Ojitlán Chinantec, have five register tones (in addition to contour tones), with the extreme tones deriving historically from ballistic syllables, while San Juan Quiotepec Chinantec has been analyzed as contrasting 6 level tones, and 6 contour tones comprising 3 falling and 3 rising contours.
Grammars are published for Sochiapam Chinantec, and a grammar and a dictionary of Palantla (Tlatepuzco) Chinantec.
Chinantecan languages have VSO as their unmarked word order, with focused constituents typically being able to be fronted before the verb, and are strongly head-initial, as is the case for most Otomanguean languages. The following examples from San Juan Quiotepec Chinantec demonstrate basic word order facts:
In Lealao Chinantec, however, default word order in transitive sentences with non-pronominal subjects is VOS:
Example phrase:
The parts of this sentence are: caù a prefix which marks the past tense, dsénù which is the verb stem meaning "to pull out an animate object", the suffix -jni referring to the first person, the noun classifier chió and the noun chiehó meaning chicken.
Chinantecan languages group nouns into one of two genders based on animacy. Animals, humans, and some natural phenomena such as thunder or stars which are considered spirits in Chinantec mythology are considered animate. Plants and body parts are considered inanimate. Animacy is not overtly marked on the noun itself, but adjectives, demonstratives, quantifiers, numerals, and in some languages relativizers agree with the noun they modify in animacy. Verbs agree with one of their core arguments in animacy as well, following an ergative pattern where intransitive verbs agree with the subject, and transitive verbs agree with the patient. Verbs thus fall into one of at least 4 transitivity-animacy classes, conventionally labelled (Inanimate Intransitive), (Animate Intransitive), (Transitive Inanimate), and (Transitive Animate), in a scheme like the one used for the Algonquian languages.
Verbs in Chinantecan languages have the following structure:
While the shape of the stem used for a given combination of person and tense-aspect-mood may appear unpredictable, "starting from Merrifield (1968), the existing descriptive tradition of Chinantecan languages from the SIL suggests that the entire paradigm of a verb is retrievable from the inflectional information provided by only 12 cells," which represent the product of the 4 core persons, and 3 core tense-aspect categories, termed Progressive, Intentive, and Completive (alternatively Present, Future, and Past, respectively). The form of the stem used for categories beyond the 3 core tense-aspects is thus predictable from one of the 12 forms.
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The Chinantec people have practiced whistled speech since the pre-Columbian era. The high functional load of tone, stress, vowel length, laryngeal configuration, intonation, and rhythm in the Chinantecan languages allows speakers to convey complex messages by transposing the prosodic qualities of the spoken languages onto various whistled registers, even in the complete absence of consonants, vowels, and nasalization. In Sochiapam Chinantec, the cross-classifying prosodic features produce 31 distinct tone-stress-glottalization patterns, for which 4 distinct styles of whistling are used:
Whistled speech is typically only used by Chinantec men, although women may also understand it. Use of the whistled language is declining, as modern technology such as walkie-talkies and loudspeakers have made long-distance communication easier.
Chinantec-language programming is carried by the CDI's radio stations XEOJN, broadcasting from San Lucas Ojitlán, Oaxaca, and XEGLO, broadcasting from Guelatao de Juárez, Oaxaca.