The Chavda (IAST:Chávaá¸Âá), also spelled Chawda or Chavada was a dynasty which ruled the region of modern-day Gujarat in India, from c. 690 to 942. Variants of the name for the dynasty include Chapotkatas, Chahuda and Chávoá¹Âakas.
Vanraja was the founder (746 or 765) of the city of Aá¹Âahilaváá¸Âa and most prominent ruler of the dynasty. According to Prabandhachintámaá¹Âi, he ruled for 60 years. He was succeeded by Yogaraja (ruled 35 years), followed by Kshemraja (25 years), Bhuyada (29 years), Virsimha (25 years) and Ratnaditya (15 years). Ratnaditya was succeeded by Samantsimha (also known as Chuyadadeva) who ruled seven years. Samantsimha did not have any children so he adopted his nephew Mularaja who overthrew him in 942 and established the Chaulukya dynasty.
The chief sources of information regarding the Chavda rule are the opening chapters of the Prabandhachintámaá¹Âi and Vicháraà Âreá¹Âi, Suká¹ÂitasankÃÂrtana, and Ratnamálá. All of these works are written during rule of Chaulukya dynasty, successors of Chavdas. The Prabandhachintámaá¹Âi and Vicháraà Âreá¹Âi were written by Merutunga. The Prabandhachintámaá¹Âi is a short historical compilation; the Vicháraà Âreá¹Âi, though a mere list of kings, is more reliable. Ká¹Âishá¹Âabhaá¹Âá¹Âa's Ratnamálá is a poetic history with good descriptions and many fables taken from the Prabandhachintámaá¹Âi. Arisiá¹Âha's Suká¹ÂitasankÃÂrtana is a short work largely borrowed from the Vicháraà Âreá¹Âi.
The reference to them was found in a Navsari copperplate of Chalukya governor of Lata region (modern-day South Gujarat) Avanijanashraya Pulakeshin dated 738-39 CE which enlisted the dynasties defeated by Arabs (Tajika) and finally repelled by him. In it, Chávoá¹Âaka is mentioned after Kachchela and Saindhavas.
Dharanivaraha's Haddala grant dated Shaka 836 (914 CE) mentions himself as Chapas of Vardhamana (now Wadhwan). Dharanivaraha was subordinate of Mahipala of Gurjara-Pratihara (of Kanauj). The grant was issued to Acharya of Amardaka Santana of Vimkala village (Shaiva sect). It also mentions his ancestors; Vikramarka, Addaka, Pulakeshin, Dhruvabhata followed by himself.
The Chavdas are connected with the Chápas of Bhinmal and Chápas of Wadhwan. Dharanivaraha of Vardhamana's grant mentions origin from the Chapa or bow of Shiva. It was a common practice at that time to associate one's origin with Puranic or mythological traditions. Historically, they originated as unimportant rulers and forest-dwelling thieves.
A small Chavda chiefship centred at Pañchásar (now a village in Patan district, Gujarat) in the 7th century. The Navsari copperplate prove the early existence of the domain. According to Jackson, they were probably always feudatories of the rulers of Bhinmal.
The author of the Ratnamálá () says that in 696 CE (Samvat 752) Jayaà Âekhara, the Chavda king of Pañchásar was attacked by the Chaulukya king Bhuvaá¸Âa of Kalyánakaá¹Âaka in Kanyákubja (probably Kanauj) and slain by Bhuvaá¸Âa in battle. Before his death Jayaà Âekhara, he sent his pregnant wife Rupasundaràto the forest in charge of her brother Surapála, one of his chief warriors. After Jayaà Âekhara's death, Rupasundaràgave birth to a son named Vanarája.
The truthfulness of the tradition is doubtful. In the seventh century, not Chaulukyas but Gurjara-Pratihara and Pala kings flourished in Kanauj. No place of importance called Kalyánakaá¹Âaka is recorded in the Kanauj territory. The Western Chalukya kingdom with its capital at Kalyán was only established about the middle of the eleventh century. The Chalukyas of Vemulavada lists contain no king named Bhuvaá¸Âa, unless he be the great Chálukya king Vijayáditya also called Bhuvanásraya, who warred in the north and was there imprisoned but made his escape. The Prabandhachintámaá¹Âi and other old records do not mention of an invasion from Kanauj. The attack may be carried out by Gurjara-Pratihara or Arabs mentioned in Navsari copperplate.
Merutunga, the author of the Prabandhachintámaá¹Âi, tells a story that Rupasundaràwas living in the forest swinging her son in a hammock, when a Jain monk named à ÂÃÂlaguá¹Âasúri noticing as he passed royal marks on the boy bought him from his mother. The story adds that a nun named VÃÂramatàbrought up the boy whom the monks called Vanarája, literally "the forest king". When eight years old, the monk told Vanarája to protect his place of worship from rats. The boy's skill in shooting rats convinced the monk he was not fit to be a monk but was worthy of a kingdom. He therefore returned the boy to his mother. These details seem invented by the Jain writers themselves. No mention of any such story occurs in the Ratnamálá.
In the forests where Vanarája passed his youth lived his maternal uncle Surapála, one of Jayaà Âekhara's generals, who, after his sovereign's defeat and death, had become an outlaw. Vanarája grew up under Surapála's charge. The Prabandhachintámaá¹Âi records the following story of the origin of Vanarája's wealth. A Kanyákubja king married Maháá¹Âaká, the daughter of a Gujarát king. To receive the proceeds of the marriage cess which the Gujarát king had levied from his subjects, a deputation or panchkúla came from Kanyákubja to Gujarát. The deputation made Vanarája their leader or sellabhrit to realize the proceeds of the cess. In six months Vanarája collected 24 lákhs of Páruttha drammas and 4000 horses, which the deputation took and started for Kanyákubja. Vanarája waylaid and killed them, secured the money and horses, and remained in hiding for a year. With the wealth thus acquired Vanarája enrolled an army and established his power assuming the title of king.
Founding of Aá¹Âahilaváá¸Âa (now Patan, Gujarat), 746âÂÂ765 CE, he fixed the site of a capital which afterwards rose to be the great city of Aá¹Âahilapura. Vanarája is said to have asked a BharváḠor Shepherd named Aá¹Âahila, son of à Âákhadá to show him the best site. Aá¹Âahila agreed on condition that the city should be called by his name. Aá¹Âahila accordingly showed Vanarája the place. The city may have been called after some local chief since it was popularly known as Aá¹Âahilaváá¸Âa (Sanskrit:Aá¹Âahilaváta) that is "the place of Aá¹Âahila". In the Prabandhachintámaá¹Âi, Merutuá¹Âga gives 746 CE (S. 802) as the date the installation of Vanarája, while in his Vicháraà Âreá¹Âi the same author gives 765 CE (S. 821 Vaisakha à Âukla 2) as the date of the foundation of the city. The discrepancy may be explained by taking 746 CE (S. 802) to refer to the date of Vanarája's getting money enough to fix the site of his capital, and 765 CE (S. 821) to refer to the date of his installation in the completed Aá¹Âahilaváá¸Âa. VanarÃÂja secured the support of rich merchants by giving them administrative positions, such as his chief minister Jamba.
Vicháraà Âreá¹Âi gives 765 (S. 821) seems the more probable date for the installation as the Prabandhachintámaá¹Âi says that Vanarája got himself installed at Aá¹Âahilapura when he was about fifty. This accords with the date fixed on other grounds. Placing Vanarája's birth at about 720 CE would make him 44 in 765 CE (S. 821) corresponding to date mentioned in the Vicháraà Âreá¹Âi. Merutuá¹Âga in both his works gives the length of Vanarája's life at 109 and of his reign at sixty years. The figure 60 seems to mark the length of his life and not of his reign. So long a reign as sixty years is barely possible for a sovereign who succeeded late in life, and the 109 years of his life can hardly be correct. Taking Vanarája's age at 45 when he was installed in 765 CE (S. 821) and allowing fifteen years more to complete the sixty years, he probably died circa 780 (S. 836), the closing year of his reign.
It is unclear that he had a war with Arab or not as mentioned in Navsari copperplate (739 CE).
The lists of Vanarája's successors vary so greatly in the names, in the order of succession, and in the lengths of reigns, that little trust can be placed in them. The first three agree in giving a duration of 196 years to the Chávaá¸Âá dynasty after the accession of Vanarája. The accession of the Chaulukya dynasty founder Mularaja is given in the Vicháraà Âreá¹Âi at Saá¹Âvat 1017 and in the Prabandhachintámaá¹Âi at Saá¹Âvat 998 corresponding with the original difference of nineteen years (S. 802 and 821) in the founding of the city. This shows that though the total duration of the dynasty was traditionally known to be 196 years the order of succession was not known and guesses were made as to the duration of the different reigns. Certain dates fixed by inscriptions or otherwise known to some compilers and not known to others caused many discrepancies in the various accounts.
According to the calculations given above Vanarája's reign lasted to about CE 780. Authorities agree that Vanarája was succeeded by his son Yogarája. The length of Yogarája's reign is given as thirty-five years by the Prabandhachintámaá¹Âi and the Ratnamálá, and as twenty-nine by the Vicháraà Âreá¹Âi. That is according to the Prabandhachintámaá¹Âi and Ratnamálá his reign closes in CE 841 (S. 897) and according to the Vicháraà Âreá¹Âi in CE 836 (S. 891). On the whole the Prabandhachintámaá¹Âi date CE 841 (S. 897) seems the more probable. The author of the Vicháraà Âreá¹Âi may have mistaken the 7 of the manuscripts for a 1, the two figures in the manuscripts of that date being closely alike. If CE 780 is taken as the close of Vanarája's reign and CE 806 as the beginning of Yogarája's reign an interval of twenty-six years is left. This blank, which perhaps accounts for the improbably long reign and life assigned to Vanarája, may have been filled by the forgotten reign of a childless elder brother of Yogarája.
Of Yogarája the Prabandhachintámaá¹Âi tells the following tale. Kshemarája, one of Yogarája's three sons, reported that several ships were storm-stayed at Prabhása or Somanátha. The ships had 10,000 horses, many elephants, and millions of money and treasure. Kshemarája prayed that he might seize the treasure. Yogarája forbade him. In spite of their father's orders the sons seized the treasure and brought it to the king. Yogarája said nothing. And when the people asked him why he was silent he answered: "To say I approve would be a sin; to say I do not approve would annoy you. Hitherto on account of an ancestorâÂÂs misdeeds we have been laughed at as a nation of thieves. Our name was improving and we were rising to the rank of true kings. This act of my sons has renewed the old stain. Yogarája would not be comforted and mounted the funeral pyre".
According to the Prabandhachintámaá¹Âi in CE 841 (S. 898) Yogarája was succeeded by his son Kshemarája. The Vicháraà Âreá¹Âi says that Yogarája was succeeded by Ratnáditya who reigned three years, and he by Vairisiá¹Âha who reigned eleven years. Then came Kshemarája who is mentioned as the son of Yogarája and as coming to the throne in CE 849 (S. 905). The relationship of Yogarája to Ratnáditya and Vairisiá¹Âha is not given. Probably both were sons of Yogarája as the Prabandhachintámaá¹Âi mentions that Yogarája had three sons. The duration of Kshemarája's reign is given as thirty-nine years. It is probable that the reigns of the three brothers lasted altogether for thirty-nine years, fourteen years for the two elder brothers and twenty-five years for Kshemarája the period mentioned by the Prabandhachintámaá¹Âi. Accepting this chronology CE 880 (S. 936) will be the date of the close of Kshemarája's reign.
According to the Vicháraà Âreá¹Âi and the Suká¹ÂitasankÃÂrtana Kshemarája was succeeded by his son Chámuá¹Âá¸Âa. Instead of Chámuá¹Âá¸Âa the Prabandhachintámaá¹Âi mentions Bhúyada perhaps another name of Chámuá¹Âá¸Âa, as in the Prabandhachintámaá¹Âi the name Chámuá¹Âá¸Âa does not occur. The Prabandhachintámaá¹Âi notes that Bhúyada reigned twenty-nine years and built in Aá¹Âahilaváá¸Âa Patan the temple of Bhúyadeshvar. The Vicháraà Âreá¹Âi gives twenty-seven years as the length of Chámuá¹Âá¸Âa's reign an insignificant difference of two years. This gives CE 908 (S. 964) as the close of Chámuá¹Âá¸Âa's reign according to the Vicháraà Âreá¹Âi.
After Bhúyada the Prabandhachintámaá¹Âi places Vairisiá¹Âha and Ratnáditya assigning twenty-five and fifteen years as the reigns of each. The Vicháraà Âreá¹Âi mentions as the successor of Chámuá¹Âá¸Âa his son Ghaghaá¸Âa who is called Ráhaá¸Âa in the Suká¹ÂitasankÃÂrtana. Instead of Ghaghaá¸Âa the Prabandhachintámaá¹Âi gives Sámantasiá¹Âha perhaps a title of Ghághaá¸Âa's. The Vicháraà Âreá¹Âi gives Ghaghaá¸Âa a reign of twenty-seven years and mentions as his successor an unnamed son who reigned nineteen years. The Suká¹ÂitasankÃÂrtana gives the name of this son as Bhúbhaá¹Âa. According to these calculations the close of Ghághaá¸Âa's reign would be CE 936 (Saá¹Âvat 965 + 27 = 992). Adding nineteen years for Bhúbhaá¹Âa's reign brings the date of the end of the dynasty to CE 956 (Saá¹Âvat 993 + 19 = 1012) that is five years earlier than S. 1017 the date given by the Vicháraà Âreá¹Âi. Until some evidence to the contrary is shown Merutuá¹Âga's date CE 961 (S. 821 + 196 = 1017) may be taken as correct.
Ratnaditya was succeeded by Samantsimha (also known as Chuyadadeva) who ruled seven years. Samantsinh Chavda did not have any children so he adopted his nephew Mularaja who overthrew him c. 942 and established the Chaulukya dynasty.
The Merutunga's Prabandhachintamani states about Vanrajavihara temple at Anahilapathaka (now Patan, Gujarat) as well as the construction of Kanteshwari-prasada by Vanraja. Kanteshwari was the patron goddess of later Chaulukya kings too. Kumarapala has prohibited the animal sacrifice at this temple later. The Prabandhachintamani mentions the construction of the temple of Bhattaraka Shri Yogishwari by Yogaraja at Patan in the early 9th century. The Prabandhachintamani also mentions the construction of Bhuyadeshwara temple built by Bhuyada at Patan in last quarter of the 9th century. According to Haribhadra Suri (middle of the 12th century), Minister Nihhaya's son Lahara had built the temple of Vindhyavasini (Laharadhanuhavi) at Sander in Patan district. He had also founded Narangpura town and built a Panchasara Parshwanath temple for merit of his mother. In the later half of the 9th century, king Yashobhadra had built a Jain temple at Dinduanapura, which is mentioned in Purnagaccha-pattavali. According to an inscription on a bronze, king Raghusena had built Raghusena-vihara at Ramasaiyanpura in 928 CE.
The extant temples this period (Early Nagara phase) include the Roda Group of Temples, Lakodra in Vijapur Taluka, old temple at Thangadh, Ranakdevi's Temple at Wadhwan, the Sun Temple at Kanthkot, Shiva temple at Puaranogadh at Manjal in Kutch. Harishchandra-ni-Chori at Shamlaji, older Bhadreshwar Jain Temple (rebuilt now) and the Temple III of Roda Group of Temples are some other extant temples of the 9th century.
Based on Dharanivaraha's grant, it is known that in 914 CE, he, a Chapa or Chavda king, was ruling at Vardhamana (now Wadhwan) as a feudatory of Gurjara-Pratiharya Mahipaladeva. It also mentions his ancestors; Vikramarka, Addaka, Pulakeshin, Dhruvabhata followed by Dharanivaraha. King Vyaghramukha of the Chapa dynasty, who was a patron of the astronomer Brahmagupta and was ruling in A.D. 628, had his capital at Bhillamala (Bhinmal).
Circa 942, one of queens of Sámantasiá¹Âha fled with her year-old child to his father's house in Jaisalmer. This son Ahipata became a formidable outlaw and he was used to ravage dominions of Anahilawada. He conquered more than 900 villages in Kutch and established Morgadh as its capital. He reigned for many years and was succeeded by his son Vikramsi. The lineage of succession was Vibhuraja, Takulji, Seshkaranji, Vaghji, Akheraja, Tejasi, Karamsinha, Takhansinha, Mokasinha, Punjaji. Punjaji lived in the reign of Alauddin Khalji around the end of the 13th century.
During the British Raj, the small Varsoda and Mansa princely states under the Mahi Kantha Agency (now in Gujarat) remained ruled by the claimed descendants of the Chavda dynasty until independence of India in 1947.