ÃÂvila is the capital and most populated municipality of the Province of ÃÂvila, located in the autonomous community of Castile and León in Spain. Located in the centre of the Iberian Peninsula, to the north of the Sistema Central, it lies on the right bank of the Adaja and, at an elevation of over above sea level, is the highest provincial capital in Spain.
While it is not a settled issue, the primitive urban core of Obila was probably founded after the Roman subjugation of the territory through the assimilation of indigenous peoples (Vettones) in connection to the Roman policy enforcing the abandonment of surrounding hilltop oppida. Medieval Christian settlement took hold in the 11th century, with the growing status of milieus associated to the council militias and the discrimination against peasantry deepening the social inequality from a relatively egalitarian starting point.
ÃÂvila is sometimes called the "City of Stones and Saints" due to its well-preserved medieval architecture and its connection to prominent Spanish mystics.
The Old Town of ÃÂvila with its extra muros churches were declared a UNESCO World Heritage Site in 1985.
In pre-Roman times (the 5th century BC), ÃÂvila was inhabited by the Vettones, who called it Obila (á½Âòïûñ) ("High Mountain") and built one of their strongest fortresses here. There are Bronze Age stone statues of boars (known as verracio) nearby.
ÃÂvila may have been the ancient town known as Abula, mentioned by Ptolemy in his Geographia (II 6, 60) as being located in the Iberian region of Bastetania. Abula is mentioned as one of the first towns in Hispania that was converted to Christianity by Secundus of Abula (San Segundo), however, Abula may alternatively have been the town of Abla.
After the conquest by ancient Rome, the town was called Abila or Abela. The plan of the town remains typically Roman; rectangular in shape, with its two main streets (cardo and decumanus) intersecting at a forum in the centre. Roman remains that are embedded in town walls at the eastern and southern entrances (now the Alcazar and Rastro Gates) appear to have been ashlar altar stones.
By tradition, in the 1st century, Secundus, having travelled via the Roman province of Hispania Baetica, brought the Gospel to ÃÂvila, and was created its first bishop.
After the fall of the Western Roman Empire, ÃÂvila became a stronghold of the Visigoths. Conquered by the Moors (Arabs) (who called it ÃÂbila, âèÃÂé), it was repeatedly attacked by the northern Iberian Christian kingdoms, becoming a virtually uninhabited no man's land. It was repopulated about 1088 following the definitive reconquest of the area by Raymond of Burgundy, son in law of Alfonso VI of León and Castile. Tradition holds that he employed two foreigners, an Italian, Casandro Romano, and a Frenchman, Florin de Pontuenga, to construct a stone frontier town and creating the walls that still stand.
ÃÂvila hosted a Jewish community in the Middle Ages. The first written evidence documenting the presence of Jews dates to 1144. By the end of the 13th century, the Jewish population in ÃÂvila was one of the largest in Castile. In 1375, the Jews of ÃÂvila were forced to watch a religious disputation between Juan de Valladolid and Moses ha-Kohen of Tordesillas. After the 1492 expulsion of the Jews, the Jewish community was nonexistent. Several synagogues existed in the city until the expulsion. Some of their properties were sold or auctioned in the years that followed, and in 1495 the Crown granted one of the synagogue sites to the Convent of the Incarnation on Lomo Street.
The city achieved a period of prosperity under the Catholic Monarchs in the early 16th century. During the Revolt of the Comuneros, the city became the first meeting place of the (the Holy governing board) on 1 August 1520. The Junta of ÃÂvila drafted the Proyecto de Ley Perpetua (a sort of proto-constitutional draft that never came into force) in the Cathedral of ÃÂvila in the Summer of 1520, envisaging that cities assembled every three years without the requirement for royal sanction or presence, determining taxation and acting as a check and balance on government activity.
The city experienced a long decline since the 17th century, its population reducing to just 4,000 inhabitants.
In the 19th century, there was some population growth with the construction of the railway line from Madrid to the French border at Irun and an important junction near the town.
In 1936, at the outbreak of the Spanish Civil War, the town quickly became part of the area occupied by rebel troops. Growth continued slowly again under Franco, but ÃÂvila has not had a major influence in Spanish society in recent history, apart from the nurturing of politicians such as Adolfo Suárez, the first democratically elected prime minister of Spain post-Franco, and José MarÃÂa Aznar, prime minister from 1996 to 2004, who represented ÃÂvila in the Cortes but was not from the town.
Situated 1132 metres (3714 feet) above sea level on a rocky outcrop on the right bank of the Adaja river, a tributary of the Duero, ÃÂvila is the highest provincial capital in Spain. It is built on the flat summit of a rocky hill, which rises abruptly in the midst of a veritable wilderness; a brown, arid, treeless table-land, strewn with immense grey boulders, and shut in by lofty mountains.
ÃÂvila's position results in a warm summer mediterranean climate (Csb, according to the Köppen climate classification) bordering on a cold semi-arid climate (BSk) with warm summers and chilly winters with snowfalls. The hottest month, July, has an average temperature of , and the coldest month, January, has an average of . The average annual precipitation is . Annual rainfall is low compared to surrounding areas, implying that it lies in a rain shadow. The Adaja is dry for several months of the year and the town has historically had water supply problems. ÃÂvila has the coldest winter low temperatures of the Spanish provincial capital cities, thanks to its high altitude ( above sea level).
ÃÂvila has two universities: the Catholic University of ÃÂvila (UCAV) and the University of Mysticism, which became operational on September 2, 2008. There are three colleges of the University of Salamanca (USAL): the Polytechnic School of ÃÂvila, the College of Education and Tourism in ÃÂvila, and the School of Nursing.
In his book El alma castellana (), writer José MartÃÂnez Ruiz described it as "perhaps the most 16th-century town in Spain". Filmmaker Orson Welles once named ÃÂvila as the place in which he would most desire to live, calling it a "strange, tragic place"; various scenes of his 1965 film Chimes at Midnight were filmed in the town.
The first public festival after the winter cold is Holy Week.
ÃÂvila's other major holidays are October 15, Santa Teresa de Jesús, and May 2, San Segundo. The festivities take place around October 15 and the Summer Festival in mid-July.
Holy Week as celebrated in ÃÂvila has garnered international tourist interest. It is one of the highest expressions of art and wealth as seen in numerous steps of Holy Week along the town walls. Processions have either fifteen or twelve fraternities.
The festivities of Santa Teresa, the town's most famous historical resident, a canonized Catholic saint known for her mysticism and religious writings and the first female Doctor of the Church, last almost the entire month of October. The proclamation is done by the mayor in the Plaza Mayor, accompanied by some celebrity. After the proclamation was organized in the same place a musical performance with renowned singers.
The festival program includes several musical concerts, a fairground, bullfights, passacaglia, processions of the fan groups, chocolate with churros and liturgical acts naturally focus on the day of the patroness, on 15 October with multitudinous mass presided by Bishop, then celebrated a great procession, headed the image of Santa Teresa with the Virgin of La Caridad, and is accompanied by all the authorities of ÃÂvila, civil and military, and several bands music. The procession takes place between the Cathedral of ÃÂvila and Santa Teresa Church. Takes place the day before the "Procession Girl" from the Iglesia de Santa Teresa to the cathedral.
Typical dishes of the town and region are judÃÂas del barco, chuletón de ÃÂvila, patatas revolconas and yemas de Santa Teresa. Also worth mentioning are hornazo, bun stuffed with sausage, bacon, steak and eggs, mollejas de ternera and Cochinillo, which can be found in the capital and in Arévalo.
This sweet can always be found in the traditional pastry shop, La Flor de Castilla. In the other bakeries in the town it is produced under the name yemas de ÃÂvila, or simply yemas, produced as its name indicates from egg yolk.
This is a grilled ribeye steak, best cooked rare, which can be enjoyed in any hotel in the town. It is made from Avileña-Negra ibérica, an indigenous black cow known for its excellent meat, whose fame transcends the borders of the province and the country.
The town is home to ÃÂbila CB, a professional basketball team of Spain's LEB Plata. The team plays its home games at the Multiusos Carlos Sastre.
The local football team, Real ÃÂvila CF, plays at the Adolfo Suárez Stadium, owned by the municipality.
The main landmark in the city is the imposing Walls of ÃÂvila (11thâÂÂ14th centuries), begun in 1090. The enclosed area is with a perimeter of , 88 blocks of semicircular towers, 2,500 merlons, curtain walls thick, with an average height of , and 9 gates.
The walls represent the largest fully illuminated monument in the world. It is possible to walk upon the walls for roughly half their circumference. While some of the walls will never be walkable because of their integration into other structures, a large stretch has yet to be made safe for pedestrians.
The construction of the iron-grey granite Gothic Cathedral of ÃÂvila is said to have commenced in 1107 under Alvar Garcia de Estrella. Other historians believe the cathedral to be the work of the master mason Fruchel in the 12th century, coinciding with the repopulation of the town led by Raymond of Burgundy. The eastern apse, which forms part of the town walls, is half church, half fortress, and it was here that the loyal citizens elevated Alonso VII as their king, hence ÃÂvila del Rey. The transept was finished in 1350 by Bishop Sancho de ÃÂvila. The earlier Romanesque parts are made of a striking red-and-white "blood" limestone, while the Gothic parts were built with pure white stone.
Highlight the tomb of Saint Peter of the Boat and, above all, the Cenotaph of the Holy Brothers Martyrs, the head of the temple, Saint Vincent of ÃÂvila, and her sisters, along with the torture he suffered in the 4th century, Saint Sabina and Saint Cristeta, (Cenotafio de los santos Vicente, Sabina y Cristeta), one of the most important works of Romanesque sculpture in Spain.
The Convent of Saint Joseph is the first monastery of Discalced Carmelite nuns founded by Saint Teresa of Jesus. The convent was built in the year of 1562, although the most important architectural element, the church, was built in 1607. The church was designed by the architect Francisco de Mora (1553âÂÂ1610). It has been designated a national monument since 1968.
A hermitage located to the west of ÃÂvila, outside the town walls, on the right bank of the Adaja river. It highlights the sculpted capitals in which the sculptor is the footprint of the apse of San Andrés. Alabaster statues were made by Juan de Juni. Popular belief has it that, on introducing a handkerchief into the tomb and asking for three wishes, the saint will grant one. His pilgrimage is celebrated on 2 May, Segundo being the patron saint of ÃÂvila.
This 16th-century palace is located inside the walls and attached to it as junt walk through the door of San Vicente, defended the access of Muslim troops. Located on a busy street by different arms of the ÃÂguila family.
Real Monasterio de Santo Tomás is a Dominican convent of the late 15th century. Despite being away from the historic centre, it is one of the most important monuments of the town.
This sanctuary is located 6 km from the capital in a picturesque area, and has a restaurant, hostel, picnic areas, and playgrounds.
It houses the statue of the Virgin of Sonsoles, co-patroness of ÃÂvila, and patroness of the fields in the province.
It is a tradition in this town to make pilgrimage to the sanctuary, make a wish to the Virgin, and get to the door barefoot until entering the church.
Notable examples of secular architecture are the Valderrábanos Palace (15th century), the Casa de los Deanes (16th century), the Torreón de los Guzmanes and the Verdugos Palace (15thâÂÂ16th centuries).
ÃÂvila is twinned with:
The ÃÂvila Railway Station serves the town. The closest airport is Adolfo Suárez in Madrid-Barajas. The city can be reached via the A-6 from Madrid. The city itself can be explored on foot, although there is a public service of buses running throughout the city. Also, there is a bus station that has intercity bus connections; it was built to replace the 1974-era old station located on Avenida de Madrid. There is an underground parking lot under the main square ("El grande").
The Old Town city zone is nowadays closed to private cars, and outside the walls are many roundabouts that help traffic flow, and the ring road that goes from the bus station to the southern zone bordering the walls makes it possible to cross the entire city by car or walking in less than 30 minutes. In the 70s and 80s most traffic lights were replaced with roundabouts, but many lights still exist in the central zone where it is not possible to put roundabouts. Also in that time, the city had relatively large growth, which led to the creation of many social neighborhoods around the old town area.
The Hospital Nuestra Señora de Sonsoles (Our lady of Sonsoles Hospital), the Adolfo Suárez stadium, the residential zones as Urbanización Las Hervencias, la ciudad deportiva (sporting city) with pools, a running track, soccer and football camp; the office building (La calera), the tower-residential flats zone (Madrigal de Altas Torres), the workers' quarter like San José Obrero (St. Joseph of the Worker), the retirement building (Residencia de tercera edad), the students' residence (Valle Ambles), hotels like Don Carmelo and Sercotel, new schools and high schools, and the 4-lane principal avenues Hornos Caleros and Carretera de Valladolid were built in the 70s and 80s. This doubled the population and provided the city with modern services. Nowadays, there is a mall near the hospital in the northern zone.