The ÃÂá¹ÂÃÂnÃÂá¹Âiya Sutta ("Discourse on the Heavenly Town of ÃÂá¹ÂÃÂnÃÂá¹Âa") is the 32nd Sutta in the Dëgha NikÃÂya ("Long Discourses of Buddha") of the PÃÂli Canon.
It is a poem of spiritual protection against evil spirits and was presented to the Buddha by one of the "Four Great Heavenly Kings", King Vessavana (Pali; Sanskrit: Vaià Âravana). It also contains a description of the celestial kingdoms of the Four Heavenly Kings. This scripture, there titled The MahÃÂsà «tra, the Sà «tra of ÃÂá¹ÂÃÂnÃÂá¹Âëya, can also be found in the Dërgha ÃÂgama of Chinese Buddhist canon and Kangyur of Tibetan Buddhist canon; in the latter, it appears both in the standard Sutra section, as well as among the section labeled DhÃÂraá¹Âësaá¹Âgraha or Collection of Retention-Spells.
The ÃÂá¹ÂÃÂnÃÂá¹Âiya Sutta instructs on how to protect oneself and the monastic community from malevolent spirits, demons, and evil forces that disrupt the practice of the BuddhaâÂÂs teachings. It describes the circumstances in which such beings may interfere with the holy relics and the followers of the Buddha, and offers protective verses recited for spiritual safeguarding.
During the BuddhaâÂÂs time, malevolent beings (sometimes called "evil spirits" or malicious devas) who did not respect the Buddha or his disciples would harass and obstruct monks, nuns, and lay devotees. The ÃÂá¹ÂÃÂnÃÂá¹Âiya Sutta was recited to protect the community, especially through the recitation of dhÃÂraá¹Âës (protective spells), and included instruction on the powers and duties of the Four Heavenly Kings in maintaining cosmic order.
According to traditional accounts, the Four Great Heavenly Kings gathered in the celestial city of ÃÂá¹ÂÃÂnÃÂá¹Âa to compose the sutta. They praised the Buddha and the Seven Buddhas who preceded him, and established the protective verses to counteract evil spirits. After composing the text, celestial armies accompanied the sutta to the earthly realm for the Buddha and his disciples.
The sutta describes the duties of celestial beings and the protective measures the monastic community can take, emphasizing adherence to moral precepts and avoidance of harmful actions, such as killing, theft, sexual misconduct, lying, and intoxicants. It also lists the names of 41 supernatural warriors and describes the powers of malevolent beings that can disrupt spiritual practice.
The 41 yakkhas that appear in the text are:
The text also includes 10 yakkhas who serve as informants to King Vessavana: