Aroj Ali Matubbar (; 17 December 1900 â 15 March 1985) was a self-taught Bangladeshi philosopher, humanist and rationalist. He is known for his critical perspectives on religion, superstition, and traditional beliefs, which he expressed in his writings.
Matubbar was born into a poor peasant family in the village of Charbaria Lamchari, about from the city of Barisal in British India, now Bangladesh. His given name was Aroj Ali, but he later adopted the name Matubbar, meaning "local landowner". He briefly attended the village maqtab, focusing on the Qur'an and Islamic studies.
Matubbar's father died when he was 12 years old. He inherited a 2-acre (8,100 mò) plot, which was auctioned off because he could not pay the land taxes as a minor. He was later forcibly evicted from his ancestral homestead by a local landowner. Matubbar supported himself through charity and as a farm laborer.
Unable to afford formal schooling, he initially relied on free religious instruction at a local mosque's maqtab but left due to rigid learning methods. A benefactor helped him finish Bengali primers. Kazi Ghulam Quadir, a philosophy teacher at Brojomohun College, assisted him in borrowing books from the college library.
Matubbar's work is characterized by critical and freethinking views on religion, superstition, and traditional beliefs. His writings questioned established norms and religious doctrines, particularly within the context of Islam in Bangladeshi religion.
He wrote several books, including Rachana Samagra (Vol. I, II, III), Macglashan Chula, Sristirahasya, Onuman, Oprokashito Rochona, Soronika, and Muktaman. His work primarily examined religious practices, rituals, and superstitions, advocating for a more rational and scientific approach.
His book Satyer Sandhan () reportedly led to his arrest and detention by the authorities. Throughout his life, he faced harassment and threats due to his writings, which often critically engaged with religious tenets and claims.
Matubbar died on 15 March 1985 (1st Chaitra of the Bengali year 1392) in Barisal, Bangladesh. After his death, his eyes and body were donated; the body was given to the Anatomy Department of Sher-e-Bangla Medical College.
In the years following, Matubbar became recognized as a significant figure in rural Bangladesh by scholars and commentators for challenging entrenched beliefs and superstitions.
Matubbar drew the cover of his first bookâÂÂwritten in 1952 and published twenty-one years later, in 1973âÂÂunder the title Satyer Sandhan. In the preface, he wrote:
In this book, he presented six propositions exploring his philosophical inquiries, with each addressing a distinct topic:
The eight questions of his first proposition illustrate his approach:
Matubbar's writing style has been described as unusual. In Bangladesh, his writings were censored, reportedly due to concerns that they might lead to social corruption and disharmony. His writings include:
Several unpublished manuscripts were published posthumously under the title Aroj Ali Matubbar Rachanabali. Some of his writings were translated into English and compiled in a volume published by Pathak Samabesh.
Matubbar was not widely known during most of his lifetime, though he gained recognition among academics in his later years. Public interest in his books grew after his writings were collected and published, as his works explored complex philosophical questions despite his lack of formal academic validation. He became widely known after his death in 1985.
Matubbar's life and writings have inspired numerous articles, reviews, novels, and stage dramas.