The Book of Arda Viraf (Middle Persian: ArdÃÂ WirÃÂz nÃÂmag, lit. 'Book of the Righteous WirÃÂz') is a Zoroastrian text written in Middle Persian. It contains about 8,800 words. It describes the dream-journey of a devout Zoroastrian (the WirÃÂz of the story) through the next world. The text assumed its definitive form in the 11th-12th centuries after a series of redactions and it is probable that the story was an original product of 9th-10th century Pars.
Ardà(cf. aà ¡a (pronounced arta) cognate with Sanskrit á¹Âta) is an epithet of WirÃÂz and is approximately translatable as "truthful, righteous, just." WirÃÂz is probably akin to Proto-Indo-European *wiHro--, "man", cf. Persian: bër Avestan: vëra. Given the ambiguity inherent to Pahlavi scripts in the representing the pronunciation of certain consonants, WirÃÂz, the name of the protagonist, may also be transliterated as Wiraf or Viraf, but the Avestan form is clearly VirÃÂza, which suggests that the correct reading is z. NÃÂmag means "book".
The date of the book is not known, but in The Sacred Books and Early Literature of the East, Prof. Charles Horne does not provide a definitive date for the tale. Most modern scholars simply state that the text's terminus ad quem was the 9th or 10th century.
According to translator of the text, Fereydun Vahman, the origin of the story probably goes back to the 9th or 10th century and was from the Pars region. The Encyclopædia Iranica indicates that the story of the completion of his liberation after the Islamic conquest of Persia
According to Encyclopædia Iranica, the story's definitive form goes back to the 9th to 10th century:
WirÃÂz is chosen for his piety to undertake a journey to the next world in order to prove the truth of Zoroastrian beliefs, after a period when the land of Iran had been troubled by the presence of confused and alien religions. He drinks a mixture of wine, mang, and Haoma, after which his soul travels to the next world. Here he is greeted by a beautiful woman named DÃÂn, who represents his faith and virtue. Crossing the Chinvat Bridge, he is then conducted by "Srosh, the pious and Adar, the yazad" through the "star track", "moon track" and "sun track" – places outside of heaven reserved for the virtuous who have nevertheless failed to conform to Zoroastrian rules. In heaven, WirÃÂz meets Ahura Mazda who shows him the souls of the blessed (ahlaw, an alternate Middle Persian version of the word ardÃÂ). Each person is described living an idealised version of the life he or she lived on earth, as a warrior, agriculturalist, shepherd or other profession. With his guides he then descends into hell to be shown the sufferings of the wicked. Having completed his visionary journey, WirÃÂz is told by Ahura Mazda that the Zoroastrian faith is the only proper and true way of life and that it should be preserved in both prosperity and adversity.