Applesauce is a 1966 novel by June Arnold. It is a work of feminist literature that uses an avant-garde and experimental style to critique gender stereotypes and explore androgyny. Applesauce received mixed reviews upon its initial publication, but was more warmly received when it was reprinted in 1977 by Daughters, Inc., an independent feminist press cofounded by Arnold. Along with Arnold's other novels, it is considered a classic of feminist and lesbian literature.
Applesauce is a nonlinear narrative of the protagonist Liza's life, including her childhood in Tennessee, adolescence and married life in Houston, Texas, and her life as a reclusive single mother in New York City. The plot is structured in three sections entitled "Eloise," "Rebecca," and "Lila." The pressure of traditional gender roles and several traumatic events, including the death of her son and possible suicide of her brother, cause Liza to fracture her sense of self into multiple identities: Eloise, Rebecca, Lila, and a male alter ego called Gus. At the beginning of the novel, Liza/Gus is forty-five years old and obsessively building a room within a room so the new inner room can contain the core of her true identity. While building the room, Liza/Gus reflects on the different female archetypes she has felt forced to embody and kill throughout her life: sex kitten (Eloise), intellectual (Rebecca), and earth mother (Lila).
June Arnold wrote Applesauce after the breakdown of her marriage, the death of her son in an accidental drowning, and a move from Houston, Texas to Greenwich Village so she could pursue writing. While in New York, Arnold became involved with the women's liberation movement and lesbian feminism. In the forward to the 1977 edition, Arnold reflected that she wrote Applesauce to "unscramble the tangle my experiences had produced; instead of 'lessons' I ended up with a giant purée of a life." She also wrote that she had been told "if you are smart enough you could explain your ideas no matter how complicated they are. Not being even smart enough to understand them at the time, I tried instead to present them in such a way that the reader could experience them along with me. It is here, I believe, that a novel can be far in advance of the conscious brain."
Applesauce is notable for being a twentieth-century work with lesbian themes which was published by a mainstream publisher, McGraw Hill. It was later reprinted in 1977 by Daughters, Inc., a feminist press Arnold cofounded as part of the women in print movement, an effort by second-wave feminists to control the publication and printing of their own writings. Arnold believed that independent presses such as Daughters should encourage experimentation and the development of a specifically lesbian and feminist avant-garde aesthetic.
Applesauce explores themes that became prominent in Arnold's later work, including gender, androgyny, relationships, perceptions of reality, unreliable narrators, and substance abuse. In her forward to the 1977 edition, Arnold described the novelâÂÂs themes as "children, suicide, mothers, sex, sexual costumes and manners, language, food, nature, and the primary struggle of a woman to be a woman." Arnold's daughter Roberta has written that her motherâÂÂs first novel is about "how social roles and societal expectations can peel, core, and squash you."
Arnold frequently employs images and metaphors about apples (including mashing, bursting, cores, and skins) and serpents throughout the novel, alluding to Eve and the forbidden fruit. Natalie Rosinsky notes that ArnoldâÂÂs references to apples highlight how "women are often labelled and treated as indistinguishable members of a consumable class (âÂÂapplesâ or âÂÂbananasâÂÂ) instead of as individuals."
LizaâÂÂs shifting identities represent âÂÂgender-inflicted changes in the character and her personalityâ such as marriage, motherhood, and entering graduate school. Scholars generally agree that Liza does not adopt Gus as a male persona because she is transgender or wants to become a man. Rather, the change is motivated by her desire to build a sense of self separate from the conventional trappings of womanhood. Each of LizaâÂÂs identities, apart from Gus, exists primarily as a means to satisfy the needs of others in her roles as daughter, wife, female graduate student, and mother. Liza chafes under these inadequate and limiting archetypes of selfhood until she breaks out into what Ellen Morgan describes as âÂÂone of the most unbridled explosions of female rage to have appeared in a novel.âÂÂ
Liza/GusâÂÂs androgyny draws attention to the socially constructed nature of gender. In one passage, Liza/Gus looks in a mirror and perceives both traditionally feminine and traditionally masculine features in her face, voice, and demeanor. In another section, Liza/Rebecca reflects that all people struggle to balance their desire for conventionally masculine qualities such as freedom and strength with the conventional feminine values of security and protection. Arnold suggests that it is not accurate or useful to categorize physical and personality traits as masculine or feminine. On the contrary, it is damaging and forces both women and men to suppress aspects of themselves that contradict their socialized gender. Arnold also explores how men are harmed by restrictive gender roles, including Liza's husband (also named Gus) and her suicidal brother Dick, who was punished for experimenting with gender roles in his childhood drawings. Ultimately, Arnold posits that all humans contain an androgynous mixture of traits that have been artificially labeled as masculine and feminine.
Applesauce ends ambiguously, with Liza/GusâÂÂs children throwing her a birthday party to commemorate the completion of her room within a room. Some scholars, such as Morgan, interpret Liza/GusâÂÂs final proclamation of âÂÂI am Liza!â as the successful reintegration of her sense of self. However, LizaâÂÂs declaration is repeated and fragmented by the voice of Echo, a nymph cursed to repeat the last words spoken to her. Rosinsky suggests that this addition is a "reminder of the frailty of individual resolve against mythologized sexual stereotypes."
Applesauce received mixed reviews upon its initial publication in 1966, largely due to ArnoldâÂÂs experimental style and the abrupt shifts in LizaâÂÂs names and pronouns, which some critics found confusing. Arnold believed the novel was broadly misunderstood, writing that âÂÂreviewers understood the book in Freudian terms and it was meant as an experience in womanness.âÂÂ
The novel was more positively received after Daughters, Inc. reprinted it in 1977, particularly in feminist and lesbian outlets. The Washington Post published a positive review in 1978 that called the novel âÂÂcharming, jumbled, [and] complex.âÂÂ
Applesauce is now regarded as a feminist and lesbian classic, along with ArnoldâÂÂs other works.
Despite the novelâÂÂs contemporary setting, several literary scholars have classified Applesauce as speculative fiction, specifically feminist fantasy or androgynous fantasy. Fantastical elements include the differing complexions and body types Liza inhabits as each of her personas, as well as the alter egosâ literal and physical deaths each time Liza is reborn with a new name, body, and identity.
Feminist scholars have drawn comparisons between Applesauce and other feminist fiction that explores gender, fragmented identities, and androgyny, including The Left Hand of Darkness by Ursula K. Le Guin, The Awakening by Kate Chopin, The Female Man by Joanna Russ, The Lesbian Body by Monique Wittig, and A Sea Change by Lois Gould, among others.
Virginia Woolf was a particularly significant influence on Arnold. There are striking parallels between Applesauce and WoolfâÂÂs 1928 novel ', in which an ageless male poet from the Elizabethan era mysteriously becomes a woman about a century into his life. In both Orlando and Applesauce, the androgynous protagonists defy simple classification into stereotypical gender categories. Woolf and Arnold also challenge the phallogocentrism of the patriarchal literary establishment, which privileges hierarchy, linearity, fixity, and essentialism. Additionally, Liza/GusâÂÂs fixation on building a room within a room has been read as a response to WoolfâÂÂs 1929 essay "A Room of OneâÂÂs Own." Liza longs for a room of her own where she can be herself and also contain her wandering sense of self. Arnold was likely also influenced by the advent of new physics in the 1960s, which revealed the uncertainty and mutability of physical reality. By creating a non-linear stream-of-consciousness narrative and unreliable narrator, Arnold used âÂÂtemporal simultaneity and spatial relativityâ to convey a uniquely feminine, fractured consciousness, similar to modernists such as Woolf, Dorothy Richardson, and Rosamund Lehmann.
Rosinsky describes Applesauces narrative strategy as innovative because it relies on the reader to interpret and make sense of the textâÂÂs meaning. Arnold also experiments with semiotic conventions and orthography to convey that languages and symbols created by men are inadequate for describing the experiences of women. For example, Arnold invents a new punctuation mark to describe Liza/RebeccaâÂÂs sex life with her husband. In another passage, an argument between Liza/Gus and her mother is rendered as two parallel columns of text, to represent them talking over each other. The reader is not instructed about how and in what order the dialogue should be read. According to Rosinsky, by âÂÂdisrupting the patriarchal tradition of discursive linearity, this technique presents the reader in miniature with the problems of living without clear definitions, or within what were previously foreign ones."