Muhammad Zahid ibn al-Ḥasan ibn ÿAlë (; –1952), commonly known by the al-Kawthari (), was an Islamic scholar and theologian. A prolific author of over 40 works, al-Kawthari followed the Hanafi school of jurisprudence and championed the Maturidi school of theology.
A Circassian, al-Kawthari was born in Düzce, Ottoman Empire and studied at the Fatih Mosque, Istanbul. After the fall of the Ottoman Empire, al-Kawthari fled to the Kingdom of Egypt in 1922 to avoid crackdown by the Kemalists. He then resided in Cairo and became a well-known scholar there.
Al-Kawthari authored numerous works defending traditional Hanafism and was a staunch critic of Salafism and Kemalism. He was known for authoring numerous works on the different Islamic Sciences and editing different manuscripts. He is widely honored by modern Hanafis, and is considered a leading of the Ottoman era.
Muhammad Zahid Hasan was born in 1879 in Düzce, then part of the Ottoman Empire. His family was of Circassian descent. After the fall of the Ottoman Empire, the Atatürkists began a violent crackdown on the religious scholarly class.
Fearing that his life may be in danger, al-Kawthari fled to Cairo, then to Syria and finally returning to Cairo. There, he edited classical works of Fiqh, Hadith and Usul al-Fiqh, bringing them back into circulation. In particular, he wrote short biographies of prominent personalities of the Hanafi school of thought. A staunch Maturidi, he held a critical view of the medieval scholar Ibn Taymiyya and his student Ibn al-Qayyim.
al-Kawtharë had left numerous works including nearly 51 original works, 30 critical editions, and prefaces for 30 works. Most of the works that he wrote in AstÃÂna are in manuscript form while the majority of the rest are published. The commonly known works are as follows.
Mufti Muhammad Anwar Khan Qasmi, a Deobandi scholar, has recently translated many of al-Kawthari's works into Urdu and published them in Indian academic journals and magazines. For example, al-La Madhhabiyya Qintarat al-La Diniyya, an article al-Kawthari wrote equating non-adherence to the schools of jurisprudence to irreligiousness, was translated by Qasmi with extensive footnotes and introduction by him and published by Deoband Islamic Research and Education Trust in 2013 under the title of Ghayr Muqallidiyyat: Ilhad Ka Darwaza. Also, Qasmi translated al-Kawthari's extensive introduction to Imam Ibn `Asakir's Tabyin Kadhib al-Muftari, published by the same center in Deoband in 2013, under the title of Islami Firqe: Eik Jaiza. Qasmi also translated and edited in Urdu one of his great books called Fiqh Ahl al-`Iraq wa Hadëthuhum, initially an introduction to Naá¹£b al-RÃÂyah, which was published separately with ÿAbdul FattÃÂḥ's footnotes. On the same pattern, other books of al-Kawthari like Min ÿIbar al-TÃÂrëkh fi al-Kayd lil-Islam, and his introduction to the book al-Asmàwa al-SifÃÂt of al-Bayhaqi, and al-Kawthari's footnotes on al-Dhahabi's Bayan Zaghal al-Ilam were also edited and translated by Qasmi and published by the same center in Deoband.