Abà « Bakr Aḥmad ibn ÿAlë al-RÃÂzë (), widely known as al-JaṣṣÃÂá¹£ (; 370âÂÂ305 AH/ 917âÂÂ981 CE), was a leading Hanafi jurist and QurþÃÂn exegete in Baghdad of his time. Serving as the Mufti of Iraq, he is best known for authoring AḥkÃÂm al-Qur'ÃÂn.
He was born at the year 305 AH (917 CE) in Rayy, a city near present-day Tehran, capital city of Iran.
Abà « Bakr al-JaṣṣÃÂá¹£ grew up in Rayy. where he studied under the scholars of the city. Later, he travelled in search of higher learning. He left Rayy for Baghdad, where he studied under prominent scholars such as al-ḤajjÃÂj and al-Kharëkh, among others. When famine struck Baghdad, he moved to al-AhwÃÂz, but later returned to Baghdad after the situation improved. He then travelled to Nishapur, where he met the judge of Nishapur, Abà « al-Ḥasan al-KÃÂrikh, and consulted with him.
He studied under many prominent scholars of his era, including:
After completing his studies in Nishapur, he returned to Baghdad in 343 AH (954 CE) and assumed the position of a teacher and senior scholar (shaykh al-taÿlëm). Al-Khaá¹Âëb notes that Abà « Bakr al-JaṣṣÃÂá¹£ exemplified piety and integrity, as he twice declined the appointment to the high office of chief judge (qÃÂá¸Âë al-quá¸ÂÃÂt), choosing instead to distance himself from worldly authority.
Many scholars and jurists studied under ImÃÂm al-JaṣṣÃÂá¹£, among them:
Abà « Bakr al-JaṣṣÃÂá¹£ al-RÃÂzë died on a Sunday in the month of ShaÿbÃÂn, in the year 370 AH (980 CE). He was buried in Khwarazm.
Al-Yarlë said in his biographical record: âÂÂAḥmad ibn ÿAlë al-RÃÂzë, Abà « Bakr al-JaṣṣÃÂá¹£, was among the virtuous scholars of al-Ray. He resided in Baghdad, where he died. The leadership of the Hanafë school ended with him.âÂÂ
Al-Khaá¹Âëb al-BaghdÃÂdë said: âÂÂHe was an imÃÂm among the companions of Abà « Ḥanëfa in knowledge and understanding. He was well-known for piety and integrity.âÂÂ
Ibn KhallikÃÂn said: âÂÂAbà « Bakr al-RÃÂzë, Aḥmad ibn ÿAlë ibn Ḥasan al-ImÃÂm al-ḤÃÂfiáºÂ, was among the eminent scholars of NëshÃÂpà «r and one of the imams of the Hanafë school. He heard ḥadëth and transmitted it from many scholars.âÂÂ
Abà « Bakr al-JaṣṣÃÂá¹£ is often described as having shown an inclination toward Muÿtazilë thought, particularly in certain theological interpretations found in his AḥkÃÂm al-QurþÃÂn. For example, in his exegesis of QurþÃÂn 6:103, he asserted that God cannot be seen even in the Hereafter, interpreting texts that suggest otherwise figuratively. He likewise rejected the literal reality of sorcery, viewing it as illusion and deceit, and dismissed reports that the Prophet had been bewitched as fabricated. These positions reflect a rationalist tendency that aligns with Muÿtazilë reasoning, leading some to associate him with the school.
Imam al-JaṣṣÃÂá¹£ produced abundant scholarly works filled with valuable insights and contributions to Islamic jurisprudence and theology. He also wrote numerous commentaries and summaries, following the method of eminent scholars of the Hanafë school. Among his important works are: