Abà « ÿAmr al-DÃÂnë (981âÂÂ1053), called Ibn al-á¹¢ayrafë, was a MÃÂlikë lawyer, muḥaddith (traditionist) and QurþÃÂnic muqriþ (reciter) from al-Andalus. He founded his own school of QurþÃÂn recitation.
Al-DÃÂnë was born in 981 in the village of Qà «ta RÃÂsha, a suburb of Córdoba. His family was related to the reigning Umayyad dynasty. The main source for al-DÃÂnë's life is a short autobiography incorporated into the biographical dictionary of YÃÂqà «t. According to his own account, he began his formal education in the seminaries of Córdoba at the age of fourteen. On 29 September 1006, he set out for Kairouan, where he studied ḥadëth (traditions). After four months, he moved to Cairo. The following year, he undertook the Ḥajj to Mecca and also stayed in Medina. In Mecca, he studied ḥadëth, fiqh (jurisprudence) and adab (etiquette). It was there that Abà « Muslim Muḥammad ibn Aḥmad al-KÃÂtib introduced him to the seven canonical qiraþÃÂt (QurþÃÂnic readings) of Abà « Bakr Ibn MujÃÂhid's KitÃÂb al-sabÿa.
From Mecca, al-DÃÂnë returned to Córdoba, stopping in Egypt and Kairouan on the way. He arrived back home in August 1009. His return coincided with the start of the Berber uprising and fitna (civil war) that would culminate in the collapse of the Umayyad dynasty. After four years of turmoil, he fled to Zaragoza. He remained there for seven years before moving to an unidentified place called al-Wuá¹Âá¹Âa. In 1018, he moved to the taifa of Dénia and earned the patronage of Sultan MujÃÂhid al-ÿÃÂmirë. He lived first in the capital, Dénia, and then spent eight years in Mallorca. Al-DÃÂnëâÂÂthe nisba by which he is now knownâÂÂmeans "the one from Dénia". In 1026, he returned to the capital to teach and write. There he founded a school of QurþÃÂn recitation which drew student from far afield.
Al-DÃÂnë died in Dénia on 8 February 1053. He was given a splendid funeral procession, with Sultan leading the cortège through the crowds. The funeral prayers were recited by ÿAbd AllÃÂh ibn Khumays al-Aná¹£ÃÂrë and he was buried at the BÃÂb IndÃÂra. On account of his piety, al-DÃÂnë was considered a mujÃÂb al-daÿwa (one whose prayers are answered).
Al-DÃÂnë wrote over one hundred works, of which 73 are known and about a third of that published. According to al-Dhahabë, he wrote 120 works, which he listed in an urjà «za (poem). His works mainly concern the QurþÃÂn and the ḥadëth. He wrote on qiraþÃÂt (QurþÃÂnic readings), including non-canonical readings; tafsër (QurþÃÂnic exegesis); tajwëd (QurþÃÂnic pronunciation); Arabic orthography; and Islamic theology.
Al-DÃÂnë's most influential work was the KitÃÂb al-Taysër fë al-qirÃÂþÃÂt al-sabÿa, a manual on the seven readings of the QurþÃÂn. In the 12th century, al-ShÃÂá¹Âibë produced a versified version known as the ShÃÂá¹Âibiyya. Al-ShÃÂá¹Âibë also versified al-DÃÂnë's KitÃÂb al-Muqniÿ fë maÿrifat rasm maá¹£ÃÂḥif al-amá¹£ÃÂr, a treatise on QurþÃÂnic orthography. Al-DÃÂnë wrote the KitÃÂb al-Naqá¹ as an addendum to the al-Muqniÿ summarizing Arabic diacritics as used in the QurþÃÂn. These three works have all been published. Among al-DÃÂnë's other works, the following have been published:
Additional works found only in manuscript include: