Agostino Gemelli OFM (18 January 1878 â 15 July 1959) was an Italian Capuchin friar, physician and psychologist, who was also the founder and first rector of the UniversitàCattolica del Sacro Cuore (Catholic University of the Sacred Heart) of Milan.
Gemelli's Institute of Psychology was the most prominent institution of its kind in Italy. In 1959 he founded a teaching hospital for the Medical School of the university, located in Rome, the Agostino Gemelli University Polyclinic, which is now named after him. He has become criticized in historical analyses for some racist statements leading up to the Second World War and his intense support for Benito Mussolini. He focused some of his research on the psychology of the workplace.
He was born Edoardo Gemelli in 1878 to an irreligious prosperous bourgeois Milanese family, who were members of the Masonic movement. In his youth, his commitment to social causes led him to become a member of the Italian Socialist Party. He went to Ghislieri College for his education. After his training as a physician, he carried out neurophysiological and psychological experiments, some with the famed physiologist Camillo Golgi.
Gemelli, who had been an agnostic from his upbringing, had a religious conversion from his experience of military service in a hospital, that brought him into contact with a chaplain there who impressed him deeply. This led him to join the Order of Friars Minor in 1903, at which time he took the name Agostino. He was professed in the Order on 23 December 1904, and ordained on 14 March 1908. As members of religious orders were barred by the Catholic Church from practising medicine then, he continued his medical research, moving into the field of neuropsychology, where he was dissatisfied with many of the theories regarding the central nervous system held at the time.
At the same time, Gemelli undertook many spiritual activities, helping to found the secular institute of the Missionaries of the Kingship of Christ, established by Armida Barelli, a Christian social activist. He first led her to join the Third Order of St. Francis, and in 1919, seeking a greater commitment, under his guidance, Barelli joined with other Franciscan tertiaries to form this group. In 1928, he guided the establishment of a men's branch of the institute, led by Giorgio La Pira who was a member of the Italian Senate.
Gemelli founded the Catholic University in 1921, and soon gained the patronage of Pope Benedict XV. It was founded as an instrument of forming a new leadership class for a future Catholic state. This religiously motivated political goal was intended to counteract the anti-clerical state established by the unifiers of modern Italy in 1860.
In 1929 the Holy See signed a Concordat with the government of Benito Mussolini, which made the Catholic Church the state religion of Italy. At that point, the university became a laboratory for Catholic social policies through which the church might bring the Fascist state in line with canon law and papal teachings. Gemelli taught as a professor of Applied Psychology at the university.
Despite Gemelli's accommodations to the state, he maintained relative autonomy for his university. This allowed the left wing of the Christian Democratic Party to organize and develop at the UniversitÃÂ Cattolica during Mussolini's peak years.
Gemelli is considered as a supporter of Mussolinian state antisemitism:
Gemelli died in Milan on 15 July 1959.
Gemelli is also considered one of the 20th century's most prominent Franciscans. He worked to reconcile Christian faith and modern culture, though questions have arisen about his political legacy in recent times.
Despite his many administrative duties as University Rector (which he performed until his death), Gemelli's endeavours involved both scientific and philosophical studies. At the request of Pope Pius XI, he also served as the first President of the Pontifical Academy of Sciences (1937). In addition, he wrote extensively on the contemporary meaning of Franciscan spirituality and was a pioneer in actively engaging the laity in the mission of the church.
Agostino Gemelli was a harsh critic of Padre Pio, calling him "an ignorant and self-mutilating psychopath who exploited people's credulity" with his stigmata. Gemelli's criticism is believed to have been instrumental in moving the Vatican to take various measures in censuring Padre Pio, including a prohibition on celebrating Mass in public. Agostino Gemelli's critique of St Padre Pio was derived from a single meeting of no more than 5 to 10 minutes, while in the company of at least 5 other friars. Gemelli wanted to examine Padre Pio's stigmata but did not have written Vatican approval; therefore, Padre Pio was obliged, out of obedience to his superiors, to disallow Gemelli that prerogative. Thus, in point of fact, Gemelli did not examine Padre Pio's open wounds which were always covered. According to the witnesses present at the time (including the former Provincial Padre Benedetto), Gemelli was summarily, and brusquely dismissed by Padre Pio. As a consequence of feeling ill treated, Gemelli spread false allegations about his saintly confrere. These false allegations were later the subjects of impartial investigations and soundly debunked. Nevertheless, largely based on Gemelli's testimony, Padre Pio's ministry was curtailed (save for the faculty of saying a private daily mass). An apologetic Pope Pius XI opined that his negative reaction to and decisions regarding Padre Pio and his ministry had been provoked by the spurious and later discredited influences of "advisors" to the Vatican. Accounts verify that Pope Pius XI regretted the episode which led to the friar's virtual imprisonment; and, using exculpatory language pointed to the fact that in response to the devastating repercussions following WWI he had been deeply involved in giving hope and guidance to the Italian population, in particular, and the Catholic world in general. This reality led the pope to temporarily ignore the blatantly unjust treatment endured by the stigmatized priest. Pope Pius XI overturned the Vatican's negative pronouncements against Padre Pio. Nevertheless, while Padre Pio suffered immensely from the unjustifiable calumny, St Pio remained quiescent and obedient throughout the ordeal which lasted two years.