101 Nations (), also translated as 101 Tribes or 101 Ethnicities, is a traditional Burmese catalogue form in which a set of "one hundred and one" ethnic groups are listed together. Originated from Buddhist Jatakas, this cultural motif appears in classical chronicles, folktales, religious sermons and local commemorative texts, and has been used historically as a way to symbolize the world as known to the Burmese people, to record tribute relationships, or to index ethnic diversity under a dynasty. In a way, it is comparable to the role the table of nations play in Judaeo Christianity. Many versions of the list exist, and there are many differences as well as overlaps between them.
Overview
Pali literature, like the MahÃÂ-Ummagga JÃÂtaka and Sutasoma JÃÂtaka, mentions a hundred and one kings or one hundred and one polities that exist in Jambudvëpa. Over time, this term was re-appropriated by Burmese literature by making Burma the religious center of the known world. Thus, the phrase "101 nations" also serves as a rhetorical device to mean "all of humanity" in Burmese language.
Variants and formats
There is no single canonical list of 101 names, although one formulaic verse, "Seven Burmish, four Mon, thirty Tai and sixty Indian constitute 101 nations"( áÂÂáÂÂáÂÂá¾áÂÂá·áºá áÂÂá ), is quite popular. Compilers often adapted the roster to local political realities, religious agendas, or poetic needs. Variants of the list appear in different regions and periods; some versions mix toponyms, tribal names, castes and legendary peoples from Indian literature. Some versions feature further ethnological or racial categorizations, while others do not. The list is attested in the following historical sources:
- A devotional poem by Shin Own Nyo ( áÂÂá¾áÂÂáºá¡á¯áÂÂáºá¸áÂÂáÂÂᯠáÂÂá«áÂÂá‡ÂÂá¼á±á‡ÂÂáºáÂÂáÂÂáºáÂÂáÂȇÂÂá¯á·)
- Zatadawbon Yazawin
- Seal of Jambudvipa ()
- Encyclopedia of Illustrious Answers ()
- Commonplace book of the monk of Mon-yway ()
- A book by the minister of Shwe-daung ()
- Notes left by the count of Taung-Inn ()
- Notes left by the assistant officer of foreign affairs ()
- Notes left by Mayor U Kam-thaa ()
- Lokahita-rÃÂsë ()
- The New Chronicle of Arakan ()
- The Administration of Burmese Kings by Bagan-U-Tin ()
- The Tabular Chronicle ()
Shin Own Nyo version
The "60-Gathas-pyo" poem (áÂÂá«áÂÂá‡ÂÂá¼á±á‡ÂÂáºáÂÂáÂÂáºáÂÂáÂȇÂÂá¯á·) is a classic Buddhist devotional poem composed by the 16th century monk-poet Shin Own Nyo (áÂÂá¾áÂÂáºá¡á¯áÂÂáºá¸áÂÂáÂÂá¯). Despite not featuring all one hundred and one tribes, it is considered to be the earliest local attestation of the list, offering a glimpse of the worldview of the first Ava period. Without any categorization, the poem mentions the following:
- Puá¹Âá¹ÂÃÂḥ (áÂÂá¯áÂÂá¹áÂÂᇸ, Brahmins )
- Mranmà(áÂÂá¼áÂÂáºáÂÂá¬, Burmese people)
- ByÃÂpà(áÂÂáÂȇ‡ÂÂá«á¸ or áÂÂáÂȇ‡ÂÂá« )
- Caá¹Â
ḥ-kran (áÂÂ
áÂÂáºá¸áÂÂá¼áÂÂáº)
- Kran Tan (áÂÂá¼áÂÂáºáÂÂáÂÂáº)
- PyoàGwyamḥ(áÂÂáÂȇ±á‡·áÂÂáÂȇ½áÂÂáºá¸) or Jwamm (áÂÂáÂȇ½áÂÂáºá¸; historical raiders from Southeast direction)
- Kamḥ yaṠ(, ancient Tibeto-Burman ethnicity closely associated with either Pyu or Arakanese people)
- PrÃ
«
- Mruá¹Â
- Sathuá¹Â
- Taliuá¹Â
ḥ i.e. "Talaing" (, a term for Mon people)
- SaksÃÂḥ
- KulÃÂḥ
- Panḥ seḥ
- Kyaññḥ (áÂÂáÂȇÂÂáºá¸) or Kraññḥ-liu (áÂÂá¼áÂÂáºá¸áÂÂáÂÂá¯; a term for South Indians like Keralas and Tamils )
- Sinḥ-ghiul (áÂÂáÂÂáÂÂáºá¸áÂÂáÂÂá¯á áº) i.e. Sinhalese people
- BÃÂli
- Bodhi
- Paá¹Â
kàor Baá¹Â
kà(áÂÂáÂÂáºá¹áÂÂá¬, Bengalis)
- Saá¹Â
ḥ-tvaiḥ (áÂÂáÂÂáºá¸áÂÂá½á²; Tagaung Kingdom)
- *Rap-lhai (áÂÂáÂÂáºáÂÂá¾á²)
- *TathÃ
«á¸¥ (áÂÂáÂÂá°á¸)
- KantÃ
«á¸¥-NÃÂḥbhak (áÂÂáÂÂá¹áÂÂá°á¸ áÂÂᇸáÂÂáÂÂáº) i.e. Kadu people
- Tarak (áÂÂáÂÂáÂÂáº; a term for Chinese people including Yunnanese ethnic groups)
- SÃ
«lhë
- CÃÂlë
- Abhak (á¡áÂÂáÂÂáº)
- Aip pak (á¡áÂÂáÂÂáºáÂÂáÂÂáº)
- Caá¹Âá¸ÂÃÂḥ (from Chandala )
- YiuḥdayÃÂḥ (from Ayutthaya, Siamese people)
- *saá¹Â
' thoá¹Â
- Paloá¹Â
- Lava (from Lopburi or Lao or Wa people)
- Subbha
- Hramḥ i.e. Shan people
- Ywanḥ (Tai Yuan)
- Ã
ªá¸¥praññḥ (á¦á¸áÂÂá¼áÂÂáºá¸, meaning "bald-headed")
- MyaknhÃÂmaññḥ (áÂÂáÂȇÂÂáºáÂÂá¾á‡ÂÂáÂÂáºá¸, meaning "black-faced")
- Kasaññḥ
- Karaá¹Â
- Khyaá¹Â
ḥ
- Laá¹Â
ḥ (from Lan Na or Lan Xang).
- Tanaá¹Â
sÃÂrë (both Tavoyan people and Moken people)
- Jawgë (áÂÂá±á‡ºáÂÂá®, supposedly from Yogi)
- Sippa ()
- KulÃÂna ( from > "clan")
In the above list, entries with asterisks are uncertain as ethnonyms due to possible punctuation errors.
Zatadawbon version
There are two variant lists found in Zatadawbon Yazawin, one of the oldest Burmese royal records. This version is the oldest complete list, enumerating all 101 nations. The list is difficult to be dated due to the complexity of multiple historical layers and editions in the chronicle, but it likely represents the Ava Dynasty or Toungoo dynasty at the very least. Just like Shin Own Nyo, the chronicle does not make any categorization. The first variant lists the following:
- MranmÃÂ
- Taliuá¹Â
ḥ (áÂÂáÂÂáÂÂá¯áÂÂáºá¸)
- Jamë (possibly Zomi people)
- JacÃÂ
- Ywan
- Manu
- KulÃÂḥ ()
- Shyamḥ
- Pikkaràor Patikkarà(áÂÂáÂÂáÂÂáÂÂá¹áÂÂáÂÂá¬, currently known as )
- Sokkatai
- Thavay
- Rakhuiá¹Â
- YiuḥdayÃÂḥ
- Kasaññḥ
- SÃ
«bha or Subbha
- KatÃ
«á¸¥
- ProÃÂ (possibly Pyu)
- Tanaá¹Â
sÃÂrë
- Laviuk (áÂÂáÂÂáÂÂá¯áÂÂáº, perhaps from Longvek)
- Uraá¹Â
- Kukkai
- ObhÃÂ
- MahallakÃÂ (possibly from Malacca, Melayu Kingdom )
- Phaá¹Â
jÃÂ
- Nabhai
- Aá¹Â
kyaññ (á¡áÂÂáºáÂÂáÂȇÂÂáº) or Aá¹Â
kyay (á¡áÂÂáºáÂÂáÂȇÂÂáº)
- Pusata
- AthÃÂ
- PricchÃÂ
- YapÃÂ
- Mruá¹Â
- Lava
- SerÃÂ
- CandÃÂḥ (áÂÂ
áÂÂá¹áÂÂᇸ; Tsan-da, one of Koshanpye) or Caá¹Âá¸ÂÃÂḥ
- Tarup or *Taruk
- Tarak
- Puá¹Âá¹ÂÃÂḥ
- JogÃÂ
- Jawtat
- Ammaññtak (á¡áÂÂá¹áÂÂáÂÂáºáÂÂáÂÂáº)
- Toá¹Â
la
- RÃÂnmÃÂn or *RÃÂman (RÃÂmañña, Mon people)
- Toá¹Â
sÃ
«
- ShyÃ
« (possibly Ba-ShyÃ
«h, i.e. Malays)
- Laá¹Â
bhe
- Ta-Kraññ (perhaps, Kraññ, i.e. Dravidian peoples)
- Tharo (áÂÂáÂÂá±á¬, possibly Dayo; Yaw people)
- Tapasë (conflated with Tapas, possibly Pasë, i.e. Persian diaspora)
- Phussa
- RechÃ
« (compare ResÃ
«)
- Viyye
- Laá¹Â
- YintÃ
«, or possibly HintÃ
« ( Hindus)
- Sathuá¹Â
- Kraññ ( Dravidian peoples)
- Panthip (possibly from Pandit )
- MÃÂlin ()
- Suttan (possible from Sultan)
- Jawgë
- Lahak
- Pho kyaá¹Â
- Kaá¹Âcak
- La
- SÃ
«yoá¹Â
- SÃ
«loá¹Â
- Thin
- SÃ
«lë or sÃ
«lhë
- Kaá¹Âcë
- JÃÂvë
- Khyaá¹Â-ÃÂiu
- Mrak
- Bhaloá¹Â
or Paloá¹Â
- Bodhijavaá¹Â
- Pwyan (áÂÂá¼á½áÂÂáº)
- Kwyan ( áÂÂáÂȇ½áÂÂáº; maybe the same as áÂÂáÂȇ½áÂÂáºá¸ "Gwyamḥ")
- Laá¹Â
toá¹Â
- Caá¹Â
kyaá¹ (áÂÂ
áÂÂáºáÂÂáÂȇ¶, alernatively Caá¹Â
kraá¹ or Caá¹Â
kran )
- Panḥ Seḥ
- Remëḥ or Remi
- Sak
- Khre Jat
- Bodhi
- ResÃ
«
- Laá¹Â
taá¹Â
- Black-faced people
- BodhitÃÂri
- PhussarÃÂ
- Khruá¹Â
- Laá¹Â
mitÃÂ
- Kamḥ-Yaá¹ (áÂÂáÂÂáºá¸áÂÂá¶, ancient people related to either Pyu or Arakan)
- Kaá¹Âmraá¹Â
or *Kamḥmraá¹Â
( perhaps closely related ro Kamḥ-YaṠ)
- Kakhyaá¹Â
- Kyaá¹ Jaá¹Â
- Karaá¹Â
- Shyak (Chakma people)
- Lahu
- Layok or *Lahok
- Laá¹Â
sak
- Hrin-khiu, or rather *Shyin-ghiu ( Sinhalese people )
- Sarak-Laá¹Â
- PaÃÂÃ
«á¸¥ (maybe Pa'O people )
Moam-yway version
A commonplace, written by Shin , the monk of Moam-yway (1766âÂÂ1834), lists the following:
Seven Burmish peoples;
- MrammÃÂ-sak (, Burmese people) or BrahmÃÂ-sak (, referring to their mythological descent from Brahma)
- Rakhaiá¹Â
(, Arakanese people)
- ThÃÂḥ-vay (, Tavoyan people)
- Pra-rai (, traditionally related to Pyu or Pyay)
- Toá¹Â
SÃ
« (, Pa'O people)
- Mruá¹Âsak () or Mriusak (, Mru people and Chak people)
- Kamḥ yaṠ(, ancient Tibeto-Burman ethnicity closely associated with either Pyu or Arakanese people)
Four Mon peoples;
- Mwan-ti
- Mwan-ca
- Mwan-ñña (from Ramañña)
- Mwan-si
Thirty Tai peoples;
- Southern Hramḥ i.e. southern Shan people
- Northern Shan
- Western Shan
- Major Ywanḥ (Tai yuan)
- Minor Ywanḥ
- Laá¹Â
ḥ-Jaá¹Â
ḥ (Lan Xang, i.e.Lao people)
- Laá¹Â
ḥ ()
- Major Khyaá¹Â
ḥ (Chin people)
- Minor Khyaá¹Â
ḥ
- Hraiḥ (probably eastern Shan)
- Karaá¹Â
- Kakhyaá¹Â
- Kasaññḥ
- Black-Faced people ()
- Lava (Lopburi or Lao or Wa people)
- GuṠ(Khün people from Kengtung)
- ÃÂÃ
« ()
- Dhanu
- Aá¹Â
kyay ()
- Khaá¹Âá¹Âhi
- KatÃ
«á¸¥
- Sak
- Tarak (; a term for Chinese people including Yunnanese)
- Taruk ( or ; the main term for Chinese people, including Yunnanese)
- Paloá¹Â
- Jabinḥ ()
- Yiuḥ-da-yÃÂḥ (from Ayutthaya; Siamese people)
- laviuk or lavaik (áÂÂáÂÂáÂÂá¯áÂÂáº, either from Longvek khmer people or Lopburi-Tai Bueng people)
- JabÃÂ (from Java; Javanese or Malay people)
- Akyaw (; traditionally identified as Viet-Thái people)
Sixty Indian peoples (organized by their gotra lineage);
- Vasishtha kula or gotra
- Bharadvaja
- Gautama
- Brahmin
- Kosiya
- VÃÂsudeva
- BÃÂladeva
- Vessamitta
- VacchÃÂyana
- Sakaá¹ÂÃÂyana
- taá¹ÂhÃÂyana
- AggivesÃÂyana
- VagacchÃÂyana
- Kappayana
- MoggalÃÂyana
- MuñjÃÂyana
- Koá¹Âá¸Âañña
- LohÃÂyana
- Sakamayana
- narÃÂyana
- cerÃÂyana
- AvasÃÂlÃÂyana or avatÃÂrÃÂyana
- DvepÃÂyana
- KuñjÃÂyana
- KaccÃÂyana
- Kattikeyya
- Venatheyya
- Rohaneyya
- Gaá¹Â
geyya
- kaddhameyya
- NÃÂdeyya or NÃÂteyya
- KÃÂmeyya
- Soceyya
- ÃÂheyya
- ThÃÂleyya
- KÃÂlameyya
- dakkhi
- Doá¹Âi
- Sakyaputti
- NÃÂdaputti
- DÃÂsaputti
- DÃÂsavaravi
- DÃÂruá¹Âi
- Gaá¹Âá¸Âu
- MÃÂladevi
- PÃÂvaki
- Jenatti
- VÃÂsati
- Vidavera
- Bandhuvera
- Kassapa
- opakaá¹Âva
- MÃÂnava
- Aggava
- nÃÂḷëkera
- Not mentioned
- Not mentioned
- Not mentioned
- Not mentioned
- Not mentioned
Ramree version
By citing earlier sources like Lokëdiá¹Âá¹ÂhÃÂnugati, the New Chronicle of Arakan listed the following categories:
Seven Burmish peoples;
- MranmÃÂ-praliuá¹Â
(áÂÂá¼áÂÂáºáÂÂá‡ÂÂá¼áÂÂáÂÂá¯áÂÂáº)
- Rakhiuá¹Â
- dhÃÂḥvay
- bharay (áÂÂáÂÂáÂÂáº) or *praray
- toá¹Â
sÃ
«
- prolÃ
« (áÂÂá¼á±á‡ÂÂá°) or proÃÂ-lÃ
« (see earlier lists)
- Kamḥyaá¹ (áÂÂáÂÂáºá¸áÂÂá¶)
Four Mon peoples';
- Mwan-ta
- mwan-ñña
- mwan-na
- Mwan-si
Thirty Tai peoples;
- Shyamḥ
- Ywanḥ
- laá¹Â
ḥ-jaá¹Â
ḥ
- khyaá¹Â
ḥ
- karaá¹Â
- kakhyaá¹Â
- kasaññḥ (rather meant to be Ahom people)
- Black-faced people
- Minor Mruá¹ (áÂÂá¼á¯á¶áÂÂáÂÂáº)
- Minor Kuá¹ (áÂÂá¯á¶áÂÂáÂÂáº)
- kawthut
- tarut
- tarak
- lahak
- lahok
- Sokkatai
- bhÃ
«
- dhanu
- prÃ
«
- laviuk (áÂÂáÂÂáÂÂá¯áÂÂáº, see earlier list)
- lavà(áÂÂáÂÂá«, see áÂÂáÂÂ)
- aá¹Â
kyaá¹Â
(á¡áÂÂáºáÂÂáÂȇÂÂáº)
- aá¹Â
kyay (á¡áÂÂáºáÂÂáÂȇÂÂáº)
- paloá¹Â
- YiuḥdayÃÂḥ
- katÃ
«á¸¥
- sak
- japinḥ (áÂÂáÂÂáÂÂáÂÂáºá¸) or jabinḥ (áÂÂáÂÂáÂÂáÂÂáºá¸)
- japà(áÂÂáÂÂá«, probably from Java )
- tanaá¹Â
sÃÂrë (Moken and Tavoyan peoples)
Sixty Indian peoples;
- kalay or Kalai (áÂÂáÂÂáÂÂáº)
- pasë (Persians)
- Bharaá¹Â
gyë (áÂÂáÂÂáÂÂáºáÂÂáÂȇ®; Europeans, especially the Portuguese and Roman Catholics)
- jawgë
- mÃÂlë (related to Malayalis?)
- bhawrë
- hindÃ
«
- rechÃ
«
- sokut
- lahut
- dorÃÂḥ
- puá¹Âá¹ÂÃÂḥ
- bashyÃ
«á¸¥ (áÂÂáÂÂáÂȇ¾á°á¸)
- tathÃ
«á¸¥ khantë
- tapasë (áÂÂáÂÂáÂÂá®)
- hÃÂrë
- lÃÂka
- vesÃÂkha
- Paá¹Âiccayà(same as paá¹ÂikkarÃÂḥ, )
- uccayÃÂka
- canda
- caá¹Â
kraá¹ (áÂÂ
áÂÂáºáÂÂá¼áÂÂáº, see earlier list)
- suttaá¹ or suttan (compare Sultan)
- byÃÂpÃÂ (vyapari?)
- micchÃÂ-^chakai (compare Mleccha)
- Ã
ªá¸¥prai (á¦á¸áÂÂá¼á²) or *Ã
ªá¸¥praññḥ (á¦á¸áÂÂá¼áÂÂáºá¸, "bald-headed" people)
- Aimkap
- kalap
- doá¹Âa
- maccha (maybe related to macchagiri áÂÂáÂÂ
á¹áÂÂáÂÂá®áÂÂáÂÂ; an ancient polity in the west of Burma)
- dolÃÂ
- dÃÂraka
- panthe (same as panḥseḥ)
- mante
- khrekhyut
- hindhut
- labhai
- saá¹Â
ḥtvai
- sathuá¹Â
- ^mhatyuá¹Â
- soyÃÂ
- doraá¹ÂÃÂ
- lentikÃÂ
- tobhÃÂ
- palavÃÂ (related to either Pallavas or Pahlavas)
- khantë (probably either Khamti people or Kirati people)
- kÃÂlë
- kramḥ-tan (lit. "Brute")
- jahutan
- sutaá¹ (compare suttaá¹Â)
- kalaá¹Â
- jawhanaá¹Â
- paá¹Âá¸Âit
- titka
- recha
- phusa
- bhaá¹Â
gÃÂlë
- bÃÂrÃÂá¹Âasë
- sinḥ-khiu
- Aá¹Â
galip or Aá¹Â
galiá¹£ (The English people)
Historical and scholarly interpretations
The Burmese tend to categorize ethnic groups based on either physical or geographical features. For example, both Chinese people, Kachin people, Karen people are reckoned among Tai peoples (áÂÂá¾áÂÂáºá¸), despite the underlying linguistic and cultural differences. Throughout the age of colonialism, European people were called "white " (; ) âÂÂand thus listed in the same category with other Indo-aryan and Dravidian peoples.
Modern usage and legacy
In the modern period, the phrase may appear in local histories, museum exhibits, and cultural revival projects. Some scholars and communities often reinterpret the lists for identity politics, nationalism or heritage displays.
See also
Notes
References